Judea and Samaria and G-d’s Prophetic Time Clock
יהודה ושומרון והשעון הנבואה של אלוהים

G-d has a prophetic time clock שעון הנבואה which moves toward the final end of the Gentile Age.  It culminates with the return of the Messiah המשיח and the judgment of the old adversary the devil or satan.  This enemy has tried to destroy Israel throughout all Israel’s generations, but his judgment is clear.  It is written:

And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.

And he laid hold on the dragon, the old serpent, which is the devil and satan, and bound him for a thousand years,

and cast him into the abyss, the bottomless pit, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.

וָאֵרֶא מַלְאָךְ יוֹרֵד מִן־הַשָּׁמָיִם וּבְיָדוֹ מַפְתֵּחַ הַתְּהוֹם וְכֶבֶל גָּדוֹל

וַיִּתְפּושׂ אֶת־הַתַּנִין אֶת־הַנָּחָשׁ הַקַּדְמוֹנִי הוּא הַמַּלְשִׁין וְהוּא הַשָׂטָן וַיַּאַסְרֵהוּ אֶלֶף שָׁנִים

וַיַּשְׁלִיכֵהוּ אֶל־תְּהוֹם וַיִּסְגּור עָלָיו וַיַּחְתּום עָלָיו לְמַעַן אֲשֶׁר לא־יַדִּיחַ עוֹד אֶת־הַגּוֹיִם עַד־מְלאת אֶלֶף הַשָּׁנִים וְאַחֲרֵי־כֵן יֻתַּר לִזְמַן מִצְעָר

The enemy knows that his day of judgment is coming, and he tries

to slow down G-d’s prophetic time clock.

We will examine this time clock to get an understanding and a clearer perspective of world events that are happening now, and also of the events that will happen in the future.

HASHEM has this prophetic time clock שעון הנבואה and the hands of the clock move at various speeds.  During the centuries of the Dispersion of Israel among the gentile nations הגלות the hands of the time clock were moving very slowly. They began to speed up when Israel became a nation in 1948.  They began to move even faster when Israel took possession of Jerusalem in 1967.

There is another factor that has a huge influence on the speed of this time clock.  The factor is hidden in a mystery.

 This mystery is revealed by the TORAH התורה.

This factor is the biblical area of Judea and Samaria יהודה ושומרון.

Judea and Samaria יהודה ושומרון are defined and dominated physically by a high limestone ridge that runs from north to south.  It has a high point in the north at Shechem שכם, and then as the ridge runs south, it has another high point in the middle at Bethel בית אל.  The ridge continues south through Jerusalem ירושלים until it ends with a southern high point at Hebron חברון. On its eastern flank the ridge slopes sometimes rapidly and steeply to the valley of the Jordan River הירדן and the Dead Sea ים המלך.  On its western flank the ridge slopes more gradually to the plain along the Mediterranean Sea.  The territory contained in this area is sometimes referred to in the Tanach תנך as the “hill country” because it is filled with so many beautiful and magnificent hills and valleys.

In recent times this region is sometimes referred to as the “West Bank” because the present day country of Jordan occupied it for a short time after Israel became a nation.  But historically the region was referred to as Judea and Samaria יהודה ושומרון.  Throughout our history, Jews always lived in this territory, and our enemies occupied the flat plain along the Mediterranean Sea הים הגדול.  Now in recent or modern times since Israel became a nation the exact opposite is true.  Israelis live for the most part in the plain and lowlands along the seacoast and our enemies occupy Judea and Samaria.

Since Israel became a nation in 1948, the nations of the world have almost unanimously declared that Judea and Samaria belong to the Arab tribes that occupy it, and that it does not belong to Israel.  This assertion has been a point of great contention and explosive controversy.

HASHEM saw the importance of the role that Judea and Samaria would play in the events of the latter days. So astonishingly in His infinite wisdom, He outlines in the Torah the exact territory of Judea and Samaria יהודה ושומרון, so there would be no doubt to whom it belongs.

HASHEM makes it clear that He has given the possession of the land as an eternal inheritance to Israel:  that is the seed of Abraham, Isaac and Jacob.  And this promise is to Israel ONLY, and not to any other nation.

The first book of the TORAH unfolds this promise in a beautiful sequence.

The Three Altars and the Appearances of HASHEM

When HASHEM first called Abram אברם out of Ur of the Chaldees, Abram left Haran and traveled south to the land of Canaan.  He entered the land of Canaan in the north.  He traveled in the land of Canaan for a good distance until finally he decided to ascend up to the top of a high limestone ridge and he arrived at Shechem שכם.  It was there that  HASHEM appeared to him


  1. Shechem   שכם  


And the Lord said to Abram, “Go forth from your land and from your birthplace and from your father’s house, to the land that I will show you.

And Abram went, as the Lord had spoken to him, and Lot went with him, and Abram was seventy five years old when he left Haran.

And Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had acquired, and the souls they had acquired in Haran, and they went to go to the land of Canaan, and they came to the land of Canaan.

And Abram passed through the land, until the place of Shechem, until the plain of Moreh, and the Canaanites were then in the land.

And the Lord appeared to Abram, and He said, “To your seed I will give this land,” and there he built an altar to the Lord, Who had appeared to him.


וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־אַבְרָ֔ם לֶךְ־לְךָ֛ מֵֽאַרְצְךָ֥ וּמִמּֽוֹלַדְתְּךָ֖ וּמִבֵּ֣ית אָבִ֑יךָ אֶל־הָאָ֖רֶץ אֲשֶׁ֥ר אַרְאֶֽךָּ

וַיֵּ֣לֶךְ אַבְרָ֗ם כַּֽאֲשֶׁ֨ר דִּבֶּ֤ר אֵלָיו֙ יְהֹוָ֔ה וַיֵּ֥לֶךְ אִתּ֖וֹ ל֑וֹט וְאַבְרָ֗ם בֶּן־חָמֵ֤שׁ שָׁנִים֙ וְשִׁבְעִ֣ים שָׁנָ֔ה בְּצֵאת֖וֹ מֵֽחָרָֽן

וַיִּקַּ֣ח אַבְרָם֩ אֶת־שָׂרַ֨י אִשְׁתּ֜וֹ וְאֶת־ל֣וֹט בֶּן־אָחִ֗יו וְאֶת־כָּל־רְכוּשָׁם֙ אֲשֶׁ֣ר רָכָ֔שׁוּ וְאֶת־הַנֶּ֖פֶשׁ אֲשֶׁר־עָשׂ֣וּ בְחָ֑רָן וַיֵּֽצְא֗וּ לָלֶ֨כֶת֙ אַ֣רְצָה כְּנַ֔עַן וַיָּבֹ֖אוּ אַ֥רְצָה כְּנָֽעַן

וַיַּֽעֲבֹ֤ר אַבְרָם֙ בָּאָ֔רֶץ עַ֚ד מְק֣וֹם שְׁכֶ֔ם עַ֖ד אֵל֣וֹן מוֹרֶ֑ה וְהַכְּנַֽעֲנִ֖י אָ֥ז בָּאָֽרֶץ

וַיֵּרָ֤א יְהֹוָה֙ אֶל־אַבְרָ֔ם וַיֹּ֕אמֶר לְזַ֨רְעֲךָ֔ אֶתֵּ֖ן אֶת־הָאָ֣רֶץ הַזֹּ֑את וַיִּ֤בֶן שָׁם֙ מִזְבֵּ֔חַ לַֽיהֹוָ֖ה הַנִּרְאֶ֥ה אֵלָֽיו

Genesis 12:1,4-7   בראשית יב:א,ד-ז

Abram was now full of the excitement of the promise of the land.  As he picked up his tent and walked to the south, he could tangibly feel the promise, and WITH EVERY STEP THAT HE TOOK,  HE FELL MORE AND MORE IN LOVE WITH HASHEM.  This continued as he journeyed south until he arrived at Bethel בית אל.

 2.    Bethel בית אל       


Abram moved from there to the mountain, east of Bethel, and he pitched his tent; Bethel was to the west and Ai was to the east, and there he built an altar to the Lord, and he called on the name of the Lord.

{Notation: the revelation: As Abram walked the distance from Shechem to Bethel, every step he took, he felt more and more of his inheritance of the land, and his excitement increased, and he fell more and more in love with HASHEM.}

And Abram traveled, continually traveling southward.

Abram came up from Egypt, he and his wife and all that was his, and Lot with him, to the south.

And Abram had multitudes of cattle, with silver, and an abundance of gold.

He went on his journeys, from the south and until Bethel, until the place where his tent had been previously, between Bethel and between Ai.

This is the place of the altar that Abram had made at first, and he called there on the name of the Lord.

And the Lord said to Abram after Lot had parted from him, “Please raise your eyes and see, from the place where you are, northward and southward and eastward and westward.

For all the land that you see I will give to you and to your seed (that is, through Isaac and Jacob) to eternity.

And I will make your seed like the dust of the earth, so that if a man will be able to count the dust of the earth, so will your seed be counted.

Rise, walk in the land, to its length and to its breadth, for I will give it to you.”


וַיַּעְתֵּ֨ק מִשָּׁ֜ם הָהָ֗רָה מִקֶּ֛דֶם לְבֵֽית־אֵ֖ל וַיֵּ֣ט אָֽהֳלֹ֑ה בֵּֽית־אֵ֤ל מִיָּם֙ וְהָעַ֣י מִקֶּ֔דֶם וַיִּֽבֶן־שָׁ֤ם מִזְבֵּ֨חַ֙ לַֽיהֹוָ֔ה וַיִּקְרָ֖א בְּשֵׁ֥ם יְהֹוָֽה

וַיִּסַּ֣ע אַבְרָ֔ם הָל֥וֹךְ וְנָס֖וֹעַ הַנֶּֽגְבָּה


וַיַּ֩עַל֩ אַבְרָ֨ם מִמִּצְרַ֜יִם ה֠וּא וְאִשְׁתּ֧וֹ וְכָל־אֲשֶׁר־ל֛וֹ וְל֥וֹט עִמּ֖וֹ הַנֶּֽגְבָּה

וְאַבְרָ֖ם כָּבֵ֣ד מְאֹ֑ד בַּמִּקְנֶ֕ה בַּכֶּ֖סֶף וּבַזָּהָֽב

וַיֵּ֨לֶךְ֙ לְמַסָּעָ֔יו מִנֶּ֖גֶב וְעַד־בֵּֽית־אֵ֑ל עַד־הַמָּק֗וֹם אֲשֶׁר־הָ֨יָה שָׁ֤ם אָֽהֳלֹה֙ בַּתְּחִלָּ֔ה בֵּ֥ין בֵּֽית־אֵ֖ל וּבֵ֥ין הָעָֽי

אֶל־מְקוֹם֙ הַמִּזְבֵּ֔חַ אֲשֶׁר־עָ֥שָׂה שָׁ֖ם בָּרִֽאשֹׁנָ֑ה וַיִּקְרָ֥א שָׁ֛ם אַבְרָ֖ם בְּשֵׁ֥ם יְהֹוָֽה


וַֽיהֹוָ֞ה אָמַ֣ר אֶל־אַבְרָ֗ם אַֽחֲרֵי֙ הִפָּֽרֶד־ל֣וֹט מֵֽעִמּ֔וֹ שָׂ֣א נָ֤א עֵינֶ֨יךָ֙ וּרְאֵ֔ה מִן־הַמָּק֖וֹם אֲשֶׁר־אַתָּ֣ה שָׁ֑ם צָפֹ֥נָה וָנֶ֖גְבָּה וָקֵ֥דְמָה וָיָֽמָּה

כִּ֧י אֶת־כָּל־הָאָ֛רֶץ אֲשֶׁר־אַתָּ֥ה רֹאֶ֖ה לְךָ֣ אֶתְּנֶ֑נָּה וּלְזַרְעֲךָ֖ עַד־עוֹלָֽם

וְשַׂמְתִּ֥י אֶת־זַרְעֲךָ֖ כַּֽעֲפַ֣ר הָאָ֑רֶץ אֲשֶׁ֣ר  אִם־יוּכַ֣ל אִ֗ישׁ לִמְנוֹת֙ אֶת־עֲפַ֣ר הָאָ֔רֶץ גַּם־זַרְעֲךָ֖ יִמָּנֶֽה

קוּם הִתְהַלֵּ֣ךְ בָּאָ֔רֶץ לְאָרְכָּ֖הּ וּלְרָחְבָּ֑הּ כִּ֥י לְךָ֖ אֶתְּנֶֽנָּ

 Genesis 12:8: 13:1-4,14-18

בראשיתת יב:ח   יג:א-ד,יד-יח


The third place that Abram built an altar to HASHEM was in Hebron חברון, the southern high point of the limestone ridge of Judea and Samaria.

  3.    Hebron חברון  


And Abram pitched his tents, and he came, and he dwelt in the plain of Mamre, which is in Hebron, and there he built an altar to the Lord.

After these incidents, the word of the Lord came to Abram in a vision, saying, “Fear not, Abram; I am your Shield and your exceeding Great Reward.”

And He took him outside, and He said, “Please look heavenward and count the stars, if you are able to count them.” And He said to him, “So will be your seed.”

And he believed in the Lord, and He accounted it to him as righteousness.

And He said to him, “I am the Lord, Who brought you forth from Ur of the Chaldees, to give you this land to inherit it.”

On that day, the Lord formed a covenant with Abram, saying, “To your seed I have given this land, from the river of Egypt until the great river, the River Euphrates.”


And Abram was ninety-nine years old, and God appeared to Abram, and He said to him, “I am the Almighty God; walk before Me and be perfect.”

And Abram fell upon his face, and God spoke with him, saying,

“As for Me, behold My covenant is with you, and you shall become the father of a multitude of nations.

And your name shall no longer be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations.

And I will make you exceedingly fruitful, and I will make you into nations, and kings will emerge from you.

And I will establish My covenant between Me and between you and between your seed after you throughout their generations as an everlasting covenant, to be God to you and to your seed after you.

And I will give you and your seed after you the land of your sojournings, the entire land of Canaan for an everlasting possession, and I will be God to them.”

Now the Lord appeared to him in the plains of Mamre, and he was sitting at the entrance of the tent when the day was hot.

And he lifted his eyes and saw, and behold, three men were standing beside him, and he saw and he ran toward them from the entrance of the tent, and he prostrated himself to the ground.

וַיֶּֽאֱהַ֣ל אַבְרָ֗ם וַיָּבֹ֛א וַיֵּ֛שֶׁב בְּאֵֽלֹנֵ֥י מַמְרֵ֖א אֲשֶׁ֣ר בְּחֶבְר֑וֹן וַיִּֽבֶן־שָׁ֥ם מִזְבֵּ֖חַ לַֽיהֹוָֽה

אַחַ֣ר הַדְּבָרִ֣ים הָאֵ֗לֶּה הָיָ֤ה דְבַר־יְהֹוָה֙ אֶל־אַבְרָ֔ם בַּמַּֽחֲזֶ֖ה לֵאמֹ֑ר אַל־תִּירָ֣א אַבְרָ֗ם אָֽנֹכִי֙ מָגֵ֣ן לָ֔ךְ שְׂכָֽרְךָ֖ הַרְבֵּ֥ה מְאֹֽד


וַיּוֹצֵ֨א אֹת֜וֹ הַח֗וּצָה וַיֹּ֨אמֶר֙ הַבֶּט־נָ֣א הַשָּׁמַ֔יְמָה וּסְפֹר֙ הַכּ֣וֹכָבִ֔ים אִם־תּוּכַ֖ל לִסְפֹּ֣ר אֹתָ֑ם וַיֹּ֣אמֶר ל֔וֹ כֹּ֥ה יִֽהְיֶ֖ה זַרְעֶֽךָ


וְהֶֽאֱמִ֖ן בַּֽיהֹוָ֑ה וַיַּחְשְׁבֶ֥הָ לּ֖וֹ צְדָקָֽה


וַיֹּ֖אמֶר אֵלָ֑יו אֲנִ֣י יְהֹוָ֗ה אֲשֶׁ֤ר הֽוֹצֵאתִ֨יךָ֙ מֵא֣וּר כַּשְׂדִּ֔ים לָ֧תֶת לְךָ֛ אֶת־הָאָ֥רֶץ הַזֹּ֖את לְרִשְׁתָּֽהּ


בַּיּ֣וֹם הַה֗וּא כָּרַ֧ת יְהֹוָ֛ה אֶת־אַבְרָ֖ם בְּרִ֣ית לֵאמֹ֑ר לְזַרְעֲךָ֗ נָתַ֨תִּי֙ אֶת־הָאָ֣רֶץ הַזֹּ֔את מִנְּהַ֣ר מִצְרַ֔יִם עַד־הַנָּהָ֥ר הַגָּדֹ֖ל נְהַר־פְּרָֽת


וַיְהִ֣י אַבְרָ֔ם בֶּן־תִּשְׁעִ֥ים שָׁנָ֖ה וְתֵ֣שַׁע שָׁנִ֑ים וַיֵּרָ֨א יְהֹוָ֜ה אֶל־אַבְרָ֗ם וַיֹּ֤אמֶר אֵלָיו֙ אֲנִי־אֵ֣ל שַׁדַּ֔י הִתְהַלֵּ֥ךְ לְפָנַ֖י וֶֽהְיֵ֥ה תָמִֽים

וְאֶתְּנָ֥ה בְרִיתִ֖י בֵּינִ֣י וּבֵינֶ֑ךָ וְאַרְבֶּ֥ה אֽוֹתְךָ֖ בִּמְאֹ֥ד מְאֹֽד

וַיִּפֹּ֥ל אַבְרָ֖ם עַל־פָּנָ֑יו וַיְדַבֵּ֥ר אִתּ֛וֹ אֱלֹהִ֖ים לֵאמֹֽר

אֲנִ֕י הִנֵּ֥ה בְרִיתִ֖י אִתָּ֑ךְ וְהָיִ֕יתָ לְאַ֖ב הֲמ֥וֹן גּוֹיִֽם

וְלֹֽא־יִקָּרֵ֥א ע֛וֹד אֶת־שִׁמְךָ֖ אַבְרָ֑ם וְהָיָ֤ה שִׁמְךָ֙ אַבְרָהָ֔ם כִּ֛י אַב־הֲמ֥וֹן גּוֹיִ֖ם נְתַתִּֽיךָ

וְהִפְרֵתִ֤י אֹֽתְךָ֙ בִּמְאֹ֣ד מְאֹ֔ד וּנְתַתִּ֖יךָ לְגוֹיִ֑ם וּמְלָכִ֖ים מִמְּךָ֥ יֵצֵֽאוּ

וַֽהֲקִֽמֹתִ֨י אֶת־בְּרִיתִ֜י בֵּינִ֣י וּבֵינֶ֗ךָ וּבֵ֨ין זַרְעֲךָ֧ אַֽחֲרֶ֛יךָ לְדֹֽרֹתָ֖ם לִבְרִ֣ית עוֹלָ֑ם לִֽהְי֤וֹת לְךָ֙ לֵֽאלֹהִ֔ים וּלְזַרְעֲךָ֖ אַֽחֲרֶֽיךָ

וְנָֽתַתִּ֣י לְ֠ךָ֠ וּלְזַרְעֲךָ֨ אַֽחֲרֶ֜יךָ אֵ֣ת אֶ֣רֶץ מְגֻרֶ֗יךָ אֵ֚ת כָּל־אֶ֣רֶץ כְּנַ֔עַן לַֽאֲחֻזַּ֖ת עוֹלָ֑ם וְהָיִ֥יתִי לָהֶ֖ם לֵֽאלֹהִֽים


וַיֵּרָ֤א אֵלָיו֙ יְהֹוָ֔ה בְּאֵֽלֹנֵ֖י מַמְרֵ֑א וְה֛וּא ישֵׁ֥ב פֶּֽתַח־הָאֹ֖הֶל כְּחֹ֥ם הַיּֽוֹם

וַיִּשָּׂ֤א עֵינָיו֙ וַיַּ֔רְא וְהִנֵּה֙ שְׁלשָׁ֣ה אֲנָשִׁ֔ים נִצָּבִ֖ים עָלָ֑יו וַיַּ֗רְא וַיָּ֤רָץ לִקְרָאתָם֙ מִפֶּ֣תַח הָאֹ֔הֶל וַיִּשְׁתַּ֖חוּ אָֽרְצָה

Genesis 14:1; 15:1,5-7,18; 17:1-8; 18:1-2

בראשית יד:א   יה:א,ה-ז,יח    יז:א-ח   יח:א-ב

The TORAH  תורה  underscores the importance of Judea and Samaria יהודה ושומרון in the last days.  As Jews move into and settle in the territory, THE PROPHETIC TIME CLOCK OF HASHEM SPEEDS UP.  That’s right.  As more Israelis take possession of land in Judea and Samaria, the Prophetic Time Clock MOVES FASTER AND FASTER!

Israel’s adversary, the devil, knows this.

He marshals the nations of the earth to oppose, hinder, and try to stop these settlements. He moves the nations of the world to agree to press the nation of Israel to allow the formation of a “palestinian state” in Judea and Samaria.  This would create a separate entity not under the jurisdiction of Israel.  It would stop the formation of any new Jewish settlements in Judea and Samaria and is a device to accomplish the intent of the devil.  World events will swirl around this issue.

As the speed of G-d’s prophetic time clock השעון הנבואה של אלוהים increases, the world events that the Messiah Yeshua המשיח ישוע prophesied would occur before His Return will happen on the earth with greater frequency, intensity, and severity. The words of the prophets of Israel, combined with the words of the Messiah המשיח will also be fulfilled.  All the words of the prophets of Israel must be fulfilled.  As the end of the Gentile Age approaches, the world will be like a woman in travail.  As the time for the birth approaches, the pains get more frequent, and intense, and severe.  The distress of the nations will increase exponentially.

It will culminate in the great Day of the LORD יום יהוה הגדול.

Woe unto you that desire the day of the LORD! Wherefore would ye have the day of the LORD? It is darkness, and not light.

As if a man did flee from a lion, and a bear met him; and went into the house and leaned his hand on the wall, and a serpent bit him.

Shall not the day of the LORD be darkness, and not light? Even very dark, and no brightness in it?

הוֹי הַמִּתְאַוִּים אֶת-יוֹם יְהוָה:  לָמָּה-זֶּה לָכֶם יוֹם יְהוָה, הוּא-חֹשֶׁךְ וְלֹא-אוֹר

 כַּאֲשֶׁר יָנוּס אִישׁ מִפְּנֵי הָאֲרִי, וּפְגָעוֹ הַדֹּב; וּבָא הַבַּיִת–וְסָמַךְ יָדוֹ עַל-הַקִּיר, וּנְשָׁכוֹ הַנָּחָשׁ

הֲלֹא-חֹשֶׁךְ יוֹם יְהוָה, וְלֹא-אוֹר; וְאָפֵל, וְלֹא-נֹגַהּ לוֹ

Amos 5:18-20  עמוס ה:יח-כ

 For the day of the LORD is near upon all the nations; as you have done, it shall be done to you; your dealing shall return upon your own head.

כִּי-קָרוֹב יוֹם-יְהוָה עַל-כָּל-הַגּוֹיִם:  כַּאֲשֶׁר עָשִׂיתָ יֵעָשֶׂה לָּךְ, גְּמֻלְךָ יָשׁוּב בְּרֹאשֶׁךָ

Obadiah 1:15  עבדיה א:טו

The great day of the LORD is near, it is near and comes very rapidly, even the voice of the day of the LORD, the mighty man shall cry there bitterly.

 That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,

A day of the shofar sounding the alarm, against the fortified cities, and against the high towers.

קָרוֹב יוֹם-יְהוָה הַגָּדוֹל, קָרוֹב וּמַהֵר מְאֹד; קוֹל יוֹם יְהוָה, מַר צֹרֵחַ שָׁם גִּבּוֹר

 יוֹם עֶבְרָה, הַיּוֹם הַהוּא:  יוֹם צָרָה וּמְצוּקָה, יוֹם שֹׁאָה וּמְשׁוֹאָה, יוֹם חֹשֶׁךְ וַאֲפֵלָה, יוֹם עָנָן וַעֲרָפֶל

יוֹם שׁוֹפָר, וּתְרוּעָה, עַל הֶעָרִים הַבְּצֻרוֹת, וְעַל הַפִּנּוֹת הַגְּבֹהוֹת

Zephaniah 1:14-16  צפניה א:יד-טז

This day will usher in the return of the Messiah Yeshua המשיח ישוע to Israel.  He will set his throne in Jerusalem where he will set up the Kingdom of David מלכות דוד.   He will reign from Zion, from Jerusalem, establishing the Kingdom of God מלכות אלוהים over Israel and the rest of the earth.  From Israel He will reign over all the nations of the earth.

HASHEM will send forth the rod of your strength out of Zion

מַטֵּה־עֻזְּךָ יִשְׁלַח יְהוָה מִצִּיּוֹן

Psalm 110:2  תהילים קי:ב

Sing, O daughter of Zion, shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.

The LORD has taken away your judgments, He has cast out your enemy; The King of Israel, even the LORD, is in the midst of you; you shall not fear evil any more.

In that day it shall be said to Jerusalem: ‘Fear not; O Zion, let not your hands be slack

The LORD your God is in the midst of you, a Mighty One who will save; He will rejoice over you with joy, He will rest in His love, He will joy over you with singing.

רָנִּי, בַּת-צִיּוֹן–הָרִיעוּ, יִשְׂרָאֵל; שִׂמְחִי וְעָלְזִי בְּכָל-לֵב, בַּת יְרוּשָׁלִָם

 הֵסִיר יְהוָה מִשְׁפָּטַיִךְ, פִּנָּה אֹיְבֵךְ; מֶלֶךְ יִשְׂרָאֵל יְהוָה בְּקִרְבֵּךְ, לֹא-תִירְאִי רָע עוֹד

בַּיּוֹם הַהוּא, יֵאָמֵר לִירוּשָׁלִַם אַל-תִּירָאִי:  צִיּוֹן, אַל-יִרְפּוּ יָדָיִךְ

 יְהוָה אֱלֹהַיִךְ בְּקִרְבֵּךְ, גִּבּוֹר יוֹשִׁיעַ; יָשִׂישׂ עָלַיִךְ בְּשִׂמְחָה, יַחֲרִישׁ בְּאַהֲבָתוֹ–יָגִיל עָלַיִךְ, בְּרִנָּה

Zephaniah 3:14-17   צפניה ג:יד-יז