The Seven Blessings, the Oath, and the Messiah

The Seven Blessings, the Oath, and the Messiah

Why do we have Seven Blessings?

The mikveh is the preparation for the Shabbat, and the Shabbat is the preparation for the kingdom of the Messiah, the day in which all is Shabbat.  יום שכלו שבת

When you trust in the name

of the Messiah Yeshua המשיח ישוע, you will live forever.  You will enter into the kingdom of the Messiah המשיח,

the kingdom which is forever. מלכותו מלכות כל עולמים.

You will enter into the promise of the resurrection of the dead which is forever. לעולם ועד.

You will enter into His REST, His Shabbat, the day in which all is Shabbat.  יום שכלו שבת

This is the reign of the kingdom of the Messiah. המשיח

As Moses lifted the serpent in the wilderness, so must the Son of Man בן אדם be lifted up.  The Messiah המשיח became the serpent on the tree-pole.  He is the Ness הנס the miracle.  When you look upon Him, you receive eternal life.  חיי עולם  He who knew no sin became sin for us, that we might become the righteousness of G-d in Him.

Do NOTHING but LOOK.

No works—the Shabbat. השבת

TWO Trees in the Garden:  Satan, the Nahash נחש wound himself around the tree of the knowledge of good and evil.  Man ate of that tree and died. The Messiah המשיח became sin on the tree.  Man looked on that tree and lived.  The Messiah המשיח was stricken for our iniquities.

But he was pained because of our transgressions, crushed because of our iniquities; the chastisement of our welfare was upon him, and with his wounds we were healed. Isaiah 53:5.

וְהוּא מְחֹלָל מִפְּשָׁעֵנוּ מְדֻכָּא מֵעֲוֹנוֹתֵינוּ מוּסַר שְׁלוֹמֵנוּ עָלָיו וּבַחֲבֻרָתוֹ נִרְפָּא לָנוּ

And again the prophet says:

We all went astray like sheep, we have turned, each one to his way, and the Lord smote Him for the iniquity of all of us. Isaiah 53:6

כֻּלָּנוּ כַּצֹּאן תָּעִינוּ אִישׁ לְדַרְכּוֹ פָּנִינוּ וַיהֹוָה הִפְגִּיעַ בּוֹ אֵת עֲו‍ֹן כֻּלָּנוּ:

The second tree in the garden was the tree of life.  The Messiah has become to us the tree of life.  Eat of His fruit and you will live forever.  You will enter into the Shabbat of HaShem  שבת יהוה

and the kingdom of HaShem.  מלכות יהוה

The Rock of Flint צור חלמיש in the wilderness was the Messiah. המשיח

HaShem told Moses the first time to strike the Rock with his rod.  Water came out-life-to the people of Israel in the dry land.

And the Lord said to Moses, Pass before the people and take with you [some] of the elders of Israel, and take into your hand your staff, with which you used to strike the Nile, and go.

Behold, I shall stand there before you on the rock in Horeb, and you shall strike the rock, and water will come out of it, and the people will drink.  Moses did so before the eyes of the elders of Israel. Exodus 16:5-6

וַיֹּאמֶר יְהֹוָה אֶל משֶׁה עֲבֹר לִפְנֵי הָעָם וְקַח אִתְּךָ מִזִּקְנֵי יִשְׂרָאֵל וּמַטְּךָ אֲשֶׁר הִכִּיתָ בּוֹ אֶת הַיְאֹר קַח בְּיָדְךָ וְהָלָכְתָּ

הִנְנִי עֹמֵד לְפָנֶיךָ שָּׁם | עַל הַצּוּר בְּחֹרֵב וְהִכִּיתָ בַצּוּר וְיָצְאוּ מִמֶּנּוּ מַיִם וְשָׁתָה הָעָם וַיַּעַשׂ כֵּן משֶׁה לְעֵינֵי זִקְנֵי יִשְׂרָאֵל:

The second time HaShem told Moses to SPEAK to the Rock. This is because the Messiah המשיח was smitten ONLY ONCE. Now you LOOK UPON HIM (BELIEVE) and you are healed (delivered

from the yetzer hara  יצר הרע ) and saved from eternal destruction.

The Lord spoke to Moses, saying:

“Take the staff and assemble the congregation, you and your brother Aaron, and speak to the rock in their presence so that it will give forth its water. You shall bring forth water for them from the rock and give the congregation and their livestock to drink.” Numbers 20:7-8

וַיְדַבֵּר יְהֹוָה אֶל משֶׁה לֵּאמֹר

קַח אֶת הַמַּטֶּה וְהַקְהֵל אֶת הָעֵדָה אַתָּה וְאַהֲרֹן אָחִיךָ

וְדִבַּרְתֶּם אֶל הַסֶּלַע לְעֵינֵיהֶם וְנָתַן מֵימָיו

וְהוֹצֵאתָ לָהֶם מַיִם מִן הַסֶּלַע וְהִשְׁקִיתָ אֶת הָעֵדָה וְאֶת בְּעִירָם:

The word SPEAK means WORDS. The Law-TORAH תורה is not so high above you, or below you, but it is IN YOUR MOUTH.

If you obey the Lord, your God, to observe His commandments and His statutes written in this Torah scroll, [and] if you return to the Lord, your God, with all your heart and with all your soul.

For this commandment which I command you this day, is not concealed from you, nor is it far away.

It is not in heaven, that you should say, “Who will go up to heaven for us and fetch it for us, to tell [it] to us, so that we can fulfill it?”

Nor is it beyond the sea, that you should say, “Who will cross to the other side of the sea for us and fetch it for us, to tell [it] to us, so that we can fulfill it?”

Rather,[this] WORD is very close to you; it is in your mouth

and in your heart, so that you can fulfill it.

Deuteronomy 30:10-14

כִּי תִשְׁמַע בְּקוֹל יְהֹוָה אֱלֹהֶיךָ לִשְׁמֹר מִצְו‍ֹתָיו וְחֻקֹּתָיו הַכְּתוּבָה בְּסֵפֶר הַתּוֹרָה הַזֶּה כִּי תָשׁוּב אֶל יְהֹוָה אֱלֹהֶיךָ בְּכָל לְבָבְךָ וּבְכָל נַפְשֶׁךָ:

כִּי הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לֹא נִפְלֵאת הִוא מִמְּךָ וְלֹא רְחֹקָה הִוא:

לֹא בַשָּׁמַיִם הִוא לֵאמֹר מִי יַעֲלֶה לָּנוּ הַשָּׁמַיְמָה וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה:

וְלֹא מֵעֵבֶר לַיָּם הִוא לֵאמֹר מִי יַעֲבָר לָנוּ אֶל עֵבֶר הַיָּם וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה

כִּי קָרוֹב אֵלֶיךָ הַדָּבָר מְאֹד בְּפִיךָ וּבִלְבָבְךָ לַעֲשׂתוֹ:

 דברים ל:י-יד

Indeed, in another place HaShem says:

I am the Lord, your God, Who brought you up from the land of Egypt;

open your mouth wide, and I shall fill it.   Psalm 81:11

אָנֹכִי | יְהֹוָה אֱלֹהֶיךָ הַמַּעַלְךָ מֵאֶרֶץ מִצְרָיִם

הַרְחֶב פִּיךָ וַאֲמַלְאֵהוּ

The Ten Commandments are not Mitzvot מצות.

They are WORDS  עשרת דברים emanating from the mouth of HaShem.

Again it is written:

For the word of the Lord is upright, and all his deeds are with faith.

By the word of the Lord, the heavens were made, and with the breath of His mouth, all their host.

Psalm 33:4,6

כִּי יָשָׁר דְּבַר יְהֹוָה וְכָל מַעֲשֵׂהוּ בֶּאֱמוּנָה

בִּדְבַר יְהֹוָה שָׁמַיִם נַעֲשׂוּ וּבְרוּחַ פִּיו כָּל צְבָאָם

And again it is written:

For out of Zion shall the Torah come forth, and the word of the Lord from Jerusalem.

Micah 4:2

כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה וּדְבַר יְהֹוָה מִירוּשָׁלִָם

The Messiah Yeshua המשיח ישוע said: “By your words you shall be justified, and by your words you will be condemned.”

 

There is NO LABOR in WORDS.  They are the Shabbat of HaShem. שבת יהוה

The WORD of the LORD דבר יהוה became flesh בשר and dwelt among us. השכינה

This is the Messiah the son of David the king. המשיח בן דוד

There are SEVEN emanations from HaShem. These are sefirot. ספירות

Then there are seven sefirot. ספירות 7 x 7 = 49.

This is the Kingdom that is in the kingdom. המלכות שבמלכות

The fiftieth 50 is the JUBILEE. HaYovel היובל

When HaShem spoke in Sinai it was the Yovel היובל that first appears and was heard by the children of Israel בני ישראל because the WORD brought them the INTENSE JOY at the realization of being SET FREE. This is why the Yovel היובל appears only once at the introduction of the voice of  HaShem קול יהוה and precedes the sound of the shofar.

No hand shall touch it, for he shall be stoned or cast down; whether man or beast, he shall not live. When the YOVELהיובל sounds a long, drawn out blast, they may ascend the mountain. Exodus 19:13.

לֹא תִגַּע בּוֹ יָד כִּי סָקוֹל יִסָּקֵל אוֹ יָרֹה יִיָּרֶה אִם בְּהֵמָה אִם אִישׁ לֹא יִחְיֶה

בִּמְשֹׁךְ הַיֹּבֵל הֵמָּה יַעֲלוּ בָהָר:

 

This WORD of HaShem is wrapped up in the Messiah המשיח  who took away not only our iniquity, but also the iniquity of our fathers, thereby presenting us as a precious people עם סגולה to HaShem.  Daniel the prophet saw this when he was confessing the sins of our fathers when he was in Babylon, and HaShem sent His angel Gabriel to give Daniel the revelation of the TIME of the coming of the Messiah. המשיח

Our fathers died in the wilderness.  They saw the works of HaShem forty years, but they did not enter into HIS REST (HIS SHABBAT,

THE SHABBAT OF THE MESSIAH שבת המשיח).

But their children did enter into HIS REST. מנוחתו Moses משה put the serpent on the pole, and the water gushed out of the rock.  They entered into the LAND הארץ, into the promise of the inheritance נחלה that HaShem had made to our fathers: to Abraham, and to his son Isaac, and to his son Jacob (ISRAEL).  They conquered the land under the leadership of Joshua.  Caleb also took land of Judah and the city of Hebron and settled there in his portion and his inheritance in the land.

Joshua and Caleb were the only two of the previous generation who took their inheritance in the LAND הארץ.  They overcame with their WORDS. They used the WORDS of the SHABBAT.

Caleb silenced the people to [hear about] Moses, and he said, “We can surely go up and take possession of it [the land], for we can indeed overcome it.” Numbers 13:30

They spoke to the entire congregation of the children of Israel, saying, “The land we passed through to scout is an exceedingly good land.

If the Lord delights in us, He will bring us to this land and give it to us, a land flowing with milk and honey.”  Numbers14:7-8

וַיַּהַס כָּלֵב אֶת הָעָם אֶל משֶׁה וַיֹּאמֶר עָלֹה נַעֲלֶה וְיָרַשְׁנוּ אֹתָהּ

כִּי יָכוֹל נוּכַל לָהּ

וַיֹּאמְרוּ אֶל כָּל עֲדַת בְּנֵי יִשְׂרָאֵל לֵאמֹר הָאָרֶץ אֲשֶׁר עָבַרְנוּ בָהּ לָתוּר אֹתָהּ

 טוֹבָה הָאָרֶץ מְאֹד מְאֹד:

אִם חָפֵץ בָּנוּ יְהֹוָה וְהֵבִיא אֹתָנוּ אֶל הָאָרֶץ הַזֹּאת וּנְתָנָהּ לָנוּ

אֶרֶץ אֲשֶׁר הִוא זָבַת חָלָב וּדְבָשׁ:

The WORDS ‘we surely can’ in Hebrew are the WORDS יָכוֹל נוּכַל have the same root as the WORDS that Elokim uses concerning himself in the Shabbat. שבת

Therefore through their WORDS Joshua and Caleb were able to enter into the Shabbat שבת of Elokim, and they were enabled by Elokim to enter and take possession of their inheritance in the LAND הארץ.

Now the heavens and the earth were completed and all of their host.

And God completed on the seventh day His work that He did, and He rested on the seventh day from all His work that He did. Genesis 2:1-2

וַיְכֻלּוּ הַשָּׁמַיִם וְהָאָרֶץ וְכָל צְבָאָם

וַיְכַל אֱלֹהִים בַּיּוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה

וַיִּשְׁבֹּת בַּיּוֹם הַשְּׁבִיעִי מִכָּל מְלַאכְתּוֹ אֲשֶׁר עָשָׂה:

The WORDS of the OATH are to the Messiah המשיח.  The word OATHשבועה  is connected to the Shabbat which is the SEVENTH day. שבע. The two words have the same Hebrew root.

So we see where it is written:

The word of the Lord to my master;

 “Sit at My right hand, until I make your enemies a footstool for your feet.”

The rod of your might the Lord will send from Zion; rule in the midst of your enemies.

Your people will volunteer on the day of your power, in the beauties of holiness from the tender womb of the morning; for you, your youth is eternal like dew.

The Lord swore and will not repent;

you are a priest forever after the order of Melchizedek.

{to reign forever from Jerusalem}

Psalm 110:1-4

נְאֻם יְהֹוָה | לַאדֹנִי שֵׁב לִימִינִי עַד אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ:

מַטֵּה עֻזְּךָ יִשְׁלַח יְהֹוָה מִצִיּוֹן רְדֵה בְּקֶרֶב אֹיְבֶיךָ:

עַמְּךָ נְדָבֹת בְּיוֹם חֵילֶךָ בְּהַדְרֵי קֹדֶשׁ מֵרֶחֶם מִשְׁחָר לְךָ טַל יַלְדֻתֶךָ

נִשְׁבַּע יְהֹוָה | וְלֹא יִנָּחֵם אַתָּה כֹהֵן לְעוֹלָם עַל דִּבְרָתִי מַלְכִּי צֶדֶק::

The OATH שבועה brings REST SHABBAT שבת of the seventh day שבע. This is because once the King has sworn the oath, there is no contesting the decree.  It remains fixed.

In this WORD the number Sheva שבע or the seven emanations of Shabbat שבת from the throne of Elokim, taken together with the OATH שבועה, another seven, brings the Kingdom of the Messiahמשיח , who is Yeshua ישוע for Seven times Seven 7 x 7 = 49

which is the Kingdom in the kingdom המלכות שבמלכות.  This number plus 1 gives us 50, the Jubilee, the Yovel היובל which brings us the atonement of the Messiahמשיח , the day of atonement and the time of our freedom and liberty and rejoicing. זמן חרותנו.

Since the Messiahמשיח  is the WORD, He is the ACTIVE VERB (SPEECH).  The aleph-tav א-ת or את is the beginning and the end, who is the Messiah,משיח  and He is active in Hebrew speech-action verbs.

For those who are born from above, or born from the SHECHINAH שכינה who have trusted in the Messiah Yeshuaמשיח ישוע , He is active in their speech and their works (actions).  They have entered into His REST, KINGDOM, ANOINTING, AND SHABBAT.

They have tasted of the powers

of the Age to Come. יום שכולו שבת

Yeshuaישוע  said “I am the truth.”  When you take the aleph-tav את

and you put Memמ   for Messiah  משיחbetween the two letters, you arrive at אמת which is the word for TRUTH.